However, scholars tend to suggest that the book itself was written by someone other than the eighth century Jonah, and that it was written sometime during the Persian period, perhaps as late asbased on its theme of Israelite exclusivism. The reference is undoubtedly to the biblical king Hezekiah.
These preparations for a possible revolt included a concerted effort to arm Judah, to prepare for war, and Assyrian crisis plan against a siege of Jerusalem. When Sargon became king, many nations controlled by Assyria revolted against Assyrian crisis empire.
Amos here disparaged formal religion when its performers used it to make themselves right with God, in the absence of personal and corporate morality. We are left to speculate as to his reasons for refusing, but in light of the Assyrian threat, it was probably a wise course of action.
Kurdish nationalists aim to drive Assyrians from their ancestral lands so Kurds might colonise and eventually annex these lands into a future Kurdish state. How can you tell if your practice of religion is merely following "rules taught by men"?
In the analysis of the Deuteronomistic historian, this mixed population lacked corporate commitment to Yhwh and his covenant. This "precious cornerstone" is ultimately a designation of Jesus the Messiah 1 Peter 2: Ashdod withheld its tribute and other Philistine towns also rebelled.
But by so doing, for all practical purposes he had surrendered the nation to the Assyrians and made it a vassal state of the Assyrian Empire. At the very time that Tiglath-Pileser III was coming to power in Assyria, marking the rebirth of the Assyrian Empire and the greatest external threat the Israelites had faced since the beginning of the Kingdom, Israel was self-destructing.
Amos took the religious concepts of justice and righteousness, which had primary application to the way God deals with his people, Assyrian crisis applied them to human social interaction.
In any case, the details are not adequate enough from the biblical account to decide with any certainty. Yet, neither nation was in any shape to face such a threat.
He was a prophet from a small village in Judah who went north to Bethel, the sanctuary city of Jeroboam II, and exposed the social destructiveness of royal policy. According to Assyrian documents, Judah, Edom, and Moab were invited to participate in the rebellion.
Thus, the old rivalry between north and south continued, now with additional rationalization. Tiglath-Pileser then marched against Rezin, killed him, and captured Damascus, the capital of Syria. From this introduction, we learn a few things about Amos.
He made plans of this altar, sent them to Jerusalem, and instructed that the altar be built and placed in the Temple for his use.
The archaeological excavation of Hazor in the Galilee region evidenced in stratum VI a particularly violent quake datable to the time of Jeroboam II see Yadin, This kind of introduction, with its reference to the kings of the Israelite kingdoms, is typical of a number of prophetic books including Isaiah, Jeremiah, and Hosea.
This applied pressure on Aram and Israel. They interpret what we would understand to be political and military weakness, and inadequate leadership, as a spiritual and moral decay that had undermined the fabric of both nations See Baal Worship in the Old Testament.Start studying Assyrian Crisis, Babylonian Threat, & Postexilic Adjustment.
Learn vocabulary, terms, and more with flashcards, games, and other study tools. Written by BGU. May 7, This post involves how we see the Lord using the Assyrian Crisis to spread the news about Him.
THE ASSYRIAN CRISIS, A TIME OF GROWTH The Assyrian Crisis in Judah appears, from the surface, as a time of great luck for the people of Jerusalem.
However, by examining the situation with a more powerful lens, one can see the powerful religious infuence such an event could have on a resident’s theology.
Hezekiah and the Assyrian Crisis Posted on February 25, by Claude Mariottini The events related to the Assyrian invasion of Judah and the siege of Jerusalem are difficult to determine because the timing and sequence of events as they appear in the book of 2 Kings is difficult to interpret.
He was in Jerusalem during the critical years of the Assyrian crisis, bolstering Judah’s fragile and fearful leaders with words from Yhwh (see Figure ).
His most famous pronouncement is the Immanuel oracle that assured God’s continued endorsement of. The Assyrian King, while not really needing it to act, had an open invitation to invade the Northern Kingdom with support from Judah to the South.
The Assyrian armies began to deal one by one with the rebellious nations.Download